After the grooms family hands over the money and other prerequisites to the brides family, the wedding day is planned. 3 (3), 14 35. contemporary society but maintain that these values be critically assessed, and those found to be inimical to the well-being and holistic development of the society, be discarded. History Of Marriage Customs In Africa In African culture and African traditional life, gender is defined according to roles and functions in the society. It was a white bodyEastern European-looking like the stereotypewith a white bra and G-string. These three ceremonies involve fortune and time. BiAS Series, Kudzai Biri, Joachim Kuegler. Marriage is sacred in Africa and beyond; because it solidifies relationships that enrich communities and nations by bringing forth new life and new hope. Sorry, preview is currently unavailable. What is new is the reaffirmation of marriage vows during marriage anniversaries. With the popularity of Christianity throughout Zimbabwe in mind, the article uses 1 Corinthians 7:4 (The wifes body does not belong to her alone but also to her husband) as the text that can be used for the liberation and empowerment of all women in the face of HIV and AIDS. To maintain some family identity, parents named their children after themselves or other relatives or sometimes gave them African names., It is said that the Africa culture stands out more than any other culture In the World. This article looks at Shona cultural and spiritual beliefs that promote masculinity and considers the negative impacts on the sexuality of women and, in turn, the ongoing HIV and AIDS pandemic. A clan is made up of a family who either are related by blood and marriage. We should be reminded that we have it as our responsibility not only to uphold our tradition but also pass it to future generation. Julius Gathogo, Jennifer Sistig, Judith Kotze, Kudzai Biri, Johannes Wessels, Joachim Kuegler, Stephanie Feder, Francis Machingura, Fortune Sibanda, BiAS Series, Reverend Nyasha Madzokere, Canisius Mwandayi, Musa W. Dube, Lovemore Togarasei, Moji Ruele, IN: Networks, Resources and Economic Action. This shall be the focus of our discussion in this paper. Thera Rasing Traditional modern and christian teachings in It is an end or goal and its desirability can be taken for granted unconsciously. - Single Women, Tradition, and the Bible in Zimbabwe (by Kudzai BIRI, with a foreword by Joachim Kgler), The loudness of the Unsaid: Proverbs in selected African drama, Not a boy, not a child": A qualitative study on young people's views on childbearing in Uganda, Isukha Traditional Marriage Processes and Rituals in Pre-Colonial Kenya. wives should be homemakers and primary caregivers were considered to be conservative. From tying the knot to jumping the broom, the traditions incorporated in African American weddings are often a mix of customs borrowed . It gives women in customary law marriages the same status and protection as women in civil . Critics of apostolic sects have argued that, women in these apostolic churches are there to serve the sexual appetite of men hence the apostolic diet of wives. But right here is a summary of procedures before and after the Nuptials, the Xhosa way. Women in Islam versus Women in the Judeo-Christianity: The Myth & The Reality By Dr. Sherif Abdel Azeem. Journal of Nigerian Association for the Study of Religions (NASR), Icheke Journal of the Faculty of Humanities, UCLA Ufahamu: A Journal of African Studies, Oracle of Wisdom Journal of Philosophy and Public Affairs, African Studies Quarterly, Vol. But in the name of Churchanity [not Christianity], most Africans appear to regard European wedding superior to our rich African traditional rites. In this setting the families and relations of both couples gather in the brides family compound to celebrate their daughter and son entering into a marriage covenant and institution. He is a contributor for the International Social Magazine, African Pride Magazine, International Punch and African News Digest. They shall witness, bless and rejoice for Gods fulfillment, support and encourage them as they pass through new experiences of starting life together. After they assemble this packet, the parents go search for a man for their daughter and see if he makes the requirements for their daughter., Something old, something new, something borrowed, something blue. This is something that most Americans are familiar with, or at least they are if theyve been involved in a wedding. These perceptions demonstrate a pattern of gender roles shaped by Western Judeo-Christian doctrine within the formal education curriculum, minimal inclusion of local history or cultural content,and loss of indigenous knowledge and practices. African Culture and the Status of Women The Yoruba Example Religion informs everything in traditional African society, including political art, marriage, health, diet, dress, economics, and death. traditional African society. Once she finds him, he takes a few sips of the wine, and they are married. This has undoubtedly undermined the institution of marriage. This article analyzes gender perspectives at two secondary schools in Nsukka, Nigeria. An analysis of the cultural aspects of the marriage in the Shona traditional religion in Zimbabwe, Religion Mariage and Family Values in Africa, Christianity, Marriage and Family Life in Esanland, Silences in marriage laws in Commonwealth Africa: Womens position in polygynous customary marriages, Lessons from Scripture for Maasai Christianity, Lessons from Maasai Culture for the Global Church. As a matter of fact, before any Church wedding commences in African or of African descent the clergy would ascertain that traditional rites had been fulfilled. Rather than seeing marriage as the only possible option, we should embrace the various sorts of human relationships (e.g. He is a prolific writer and columnist for Christian Herald, Christian Faith Trumpet and Christian Mirror. In April 1862 he visited a slave market in Gallabat on what today is the border between Sudan and Ethiopia, where he saw a large number of 'lovely captives . Marriage As A Conjugal Reality ~ From the Frontlines to the Sublime: Why Man & Woman? This paper looks at how African marriage and family have evolved as a result of direct contact with both Islam and Christianity. This paper focuses on gender based violence to argue that not only does gender based violence in marriages risk the health and wellbeing of the couple, children and the society, but also threatens the realization of the essential properties of marriage. In a modern family people is less subject to the parental control in the matter of mate choice. The Igbo tribes seem to be very traditional, and it feels to be rather an odd thing to see in America, but very normal in other parts of the world such as Nigeria., perception that they want to sell their girls, however this is not the case. Unlike, that of my own culture in the United States of America, where I am free as a citizen to choose whomever I may choose to marry and when and if I may marry. They also include a description of her familys background, education, hobbies, accomplishments and interests. In this presentation, the traditional African marriage is examined in relation to the involvement of family and community for sustenance from the perspective of Ama Ata Aido'sAnowa.Marriage in this context is a union which brings a man and a woman together for companionship and procreation. And we eagerly await a Savior from there, the Lord Jesus Christ. The list of issues that defy a conclusive reasoning is non exhaustive especially within the context of the same sex marriage debate and they include - the socio-cultural and psychological disconnect that children are exposed to when their parents are gay or transgender, the ever evolving definition of a family unit, the inadequacy of the laws available to take care but largely vague in interpretation, who raises the children in a same sex marriage setting among others. Alternation - Interdisciplinary Journal for the Study of the Arts and Humanities in Southern Africa, Asian Journal of Humanities and Social Studies, Asian Research Journal of Arts & Social Sciences, A Study of Rural Women Participation in Education for Development in Kaduna State of Nigeria, 1. Each has their own unique ritual of how they go about a wedding ceremony. (c) Give six ways the Traditional Africans used to maintain their relationship with the The debate on HIV and AIDS has attracted necessary attention in all facets of Zimbabwean life. African culture and traditions are handed down from generation to generation. With a rich and diverse culture African culture is known to change from county to county, many cultures along with traditions are found in Africa which makes Africa diverse, unique and mesmerizing in many ways to the world. Get ideas to incorporate into yours. Both African-American husbands and wives in this study held more traditional views than white couples; Latinos were found to be no more or less traditional than whites. Its important to put records right especially as most African rich traditions are branded demonic. It argues that not only does gender based violence risk the health and wellbeing of the married couple, children and the society, but also its continuous 'coexistence' with marriage threatens the realization of the essential properties of marriage (unity and indissolubility). the Background of Totemism. RITES OF PASSAGE AFRICAN TRADITIONAL REGION 1Dr. The Role of Folk Music in Traditional African Society: The Igbo Experience 306 marriage rites, post natal ceremonies and other domestic duties. (b) Explain four reasons which made traditional African communities to offer sacrifices. The setting of the ceremony in Cana is similar to African traditional marriage rites. There are also other factors, such as, industrialisation, migration, inculturation, globalisation, information technology which have played a role in the changes of the African cultures. A man in South Africa may have more than one spouse but a South African woman may only have one spouse. African and Chinese cultures both have very intriguing ways of how they proceed with their ceremony. New Trends. What is interesting is that, even though Christianity is a religion that has been associated with equality and freedoms of every human soul, the status of women in relation to polygamy in the apostolic sects have topped the debate. Despite this manifestation, marriage has been very often exposed to incidences of violence. About nine-in-ten Americans (88%) cited love as a very important reason to get married, ahead of making a lifelong commitment (81%) and companionship (76%), according to a 2013 Pew Research Center survey. It is observed that the failure of Kofi Ako and Anowa's marriage was as a result of disobedience to good counsel of parents and elders of the community. MARRIAGE AND DIVORCE AMONG THE ASANTE a study undertaken in the course of the Ashanti Social Survey (1945) T. E. Kyei CAMBRIDGE AFRICAN MONOGRAPHS 14 Most of the time, it takes more than one day to discuss the settlement price. Anyone can have a wedding but only God can create a marriage. This portrayal of men and women does not end in the public sphere but is also found in the private sphere where men decide what is good for their partners in relation to safe sex. The point is that this (1977: 113) Marriage in the traditional patriarchal society of Africa is performed with great importance and dignity. By using our site, you agree to our collection of information through the use of cookies. 4. Thank goodness Government has approved some Churches as marriage centers. 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